Skip to main content

Cookbooks 6: Madhur Jaffrey



6. Madhur Jaffrey. The pages of this book are wrinkled from splatter and speckled from spice. This week I prepared Makkhani murghi (Chicken in Butter Sauce), so that page 92 now has extra wrinkle and speckle. I’ve tried most of the recipes in this book. Seb, Shannon and family gave me the book for Christmas in 2007. With Indian cooking you have to start somewhere, so why not here? Madhur Jaffrey went to England in the Fifties to study acting, but it was her experience of terrible English food and poor-quality Indian restaurants that compelled her to write home for real recipes. These she started promoting, the genuine article, and the rest is history. Freshness, simplicity, richness. She explains how Indian has no strict rules. Variation of texture and colour at the table, that’s important. Variety of flavours, wet and dry both, please. At the table we may dip into dips, use knife and fork, dunk and mop, but are advised “most Indians like to eat with their hands,” more exactly their right hand. This brings to mind our friend Janet Campbell of blessed memory, who regularly scandalised diners at Phantom India and like restaurants in this way. Her fervent belief in teapots of chai, an eternity of them, added to her unorthodox ways, in the eyes of cutlery Melburnians. It was rave-up through the meal and namaste namaste namaste as we drifted out into the night.     

Recipe. Mix about 4 tablespoons of TOMATO PUREE with WATER to make 250 ml of sauce. Add a block of grated GINGER, 300 ml of CREAM, 1 teaspoon or so of GARAM MASALA, 1 teaspoon SUGAR, chopped CHILLI or I just use SWEET CHILLI SAUCE a slurp, a big handful of chopped CORIANDER, 4 teaspoons of LEMON JUICE, and CUMIN SEEDS. Mix all of this together and pour into a pan of melted DAIRY BUTTER about 100 grams. You the add the precooked CHICKEN, Tandoori if you like, enough for each diner. Serve immediately with BASMATI RICE.

Comments

Popular posts from this blog

Why did Dante write The Divine Comedy?

This is one of two short papers given by Philip Harvey at the first Spiritual Reading Group session for 2014 on Tuesday the 18 th of February in the Carmelite Library in Middle Park. He also gave a paper on that occasion, which can be found on the Library blog, entitled ‘A Rationale for Purgatory’ . Nadezhda Mandelstam recalls in one of her books how her husband, the Russian poet Osip Mandelstam, would say that when reading poetry we can spend a great deal of time discussing what it means, but the first and main question about a poem is not what does it mean, but why was it written. That is the place to start. Here are eleven reasons that I offer quietly to help us think about this poem: Why did Dante write The Divine Comedy? You may have other reasons and these are invited. We will spend most of our time today looking at meanings, but also at why. I wrote these out as they occurred to me, so there is no priority order. 1.      He wrote the poem because of Florence. Many o

The Walk (Seamus Heaney)

This poem was read aloud at Janet Campbell’s funeral in Hamilton in Victoria in December 2006. Janet was a great lover of poetry all her life, a great reader of poetry, and she read everything of Seamus Heaney. Indeed, when she worked in Melbourne or London bookshops Janet would grab hold of Faber pre-publication copies of Heaney if they came into the backroom, and disappear for days, copying lines onto postcards for her friends, transferring lines into her lifetime of diaries. Diaries that were also a lifeline. Janet read everything, but Heaney was one of the regulars. Seamus Heaney keeps a tight line. He is rarely though completely opaque and the way into this poem is the word ‘longshot’. We only find in the second of the two poems that we are being asked to look at two photographs. Or, at least, poems that are like photographs. Or, better still, strong memories that have taken on in the mind the nature of longshots. The two poems in one are reminders of close relationships.

The Poetry of Rowan Williams

Rowan Williams delivers the twelfth John Rylands Poetry Reading last year   This is a paper given by Philip Harvey in the Hughes Room at St Peter’s Church, Eastern Hill, Melbourne on Sunday the 6 th of December as one in an Advent series on religious poets. The original title of the paper was ‘The text that maps our losses and longings’. Everything Rowan Williams says and writes reveals a person with a highly developed sensitivity to language, its force, directness, instantaneousness, its subtlety, indirectness, longevity. A person though may speak three languages fluently and read at least nine languages with ease, as he does, and still not engage with language in the way we are looking at here. Because Rowan is unquestionably someone with a poetic gift. By that I don’t just mean he writes poetry, I mean he engages with the life of words, their meanings, ambiguities, colours, their playfulness, invention, sounds. We find this in those writings of his that deliberate