Sainte-Beuve writes: “There comes a moment in life when L. pleases us, and in which we think him more true than perhaps he really is.” He is true for the person, the circumstance, the hurt, the special experience or recollection of the experience which inspired the maxim. He is true for a particularity, that particularlity (whatever it is) being something that we have known or had in our own case. Sainte-Beuve writes: “We cherish the secret insult; we suck the bitterness with pleasure. But this very excess has something reassuring. Enthusiasm for those thoughts is a sign that already we are passing beyond them and beginning a cure.” If we cannot escape amour-propre (self-regard), if self-interest is not only a given but a necessary of all human conduct, then we treat L. as an equal before we begin. But can we ever “pass beyond” in this way, can we ever “begin a cure”? L. gives no answer, he has no philosophy, and no philosophical guide to life – this is not his business. ...