Skip to main content

Bloomsday Novels 1983 (Australian): ‘Cicada Gambit’, by Martin Johnston

One of the novels written about by Philip Harvey for his paper (‘A Hundred Bloomsdays Flower : How Writers Have Remade Joyce’s Feast Day’) on Bloomsday in Melbourne, 16th of June 2023 and read at the annual seminar upstairs at the Imperial Hotel, corner Bourke and Spring Streets in Melbourne, on Sunday the 18th of June. 


Martin Johnston’s novel ‘Cicada Gambit’ is probably the earliest work of fiction to use Bloomsday itself as an essential element of the story. Set in Sydney, it is an integral part of the history of Bloomsday celebration in Australia. 

In brief, an academic Dr Skogg prepares for his annual solo Bloomsday. Skogg’s Dublin is Sydney and his literary celebration of the day is all in his head. He plays all the characters, something different from the social event as it has come to be known worldwide, where group sharing is a primary motive of the day’s festivities. He re-enacts a literary ritual of one. Possibly Skogg is friendless, with no one to share his annual pastime, though Johnston is also making a point about how any novel reader is playing all the characters during the reading of a book, including and not least ‘Ulysses’.   

Readers of ‘Ulysses’ instantly recognise why Skogg prepares a breakfast of what is unpoetically described as “offal”, in honourable emulation of Bloom’s more rhythmic “the inner organs of beast and fowls. He liked thick giblet soup, nutty gizzards, a stuffed roast heart, liver slices fried with crustcrumbs, fried hencod’s roes.” (Joyce 48) Skogg’s breakfast is made to sound grossly unappetising, in comic contrast to Bloom’s hearty if unkosher start to the day. Later we find Skogg in the Wessex Hotel, a pub near Circular Quay, where he connects with Vlastos and starts plying him tipsily and overbearingly with inexplicable questions. Vlastos, the primary narrator, cannot understand why Skogg asks has he read ‘Hamlet’, for example, and does he want to go to Kings Cross? But readers of ‘Ulysses’ understand instantly. Skogg wishes to relive the episode in the National Library of Ireland where Stephen Dedalus delivers his theories about Shakespeare and ‘Hamlet’, even if the location is a seedy bar of downtown Sydney. Skogg would like to visit a brothel with Vlastos, the main reason being that Vlastos can there play Stephen to his Leopold Bloom and so complete one of Joyce’s crucial cyclical themes, the meeting of the lost father with the lost son. Misunderstanding reigns and none of this will happen, due to mutual miscomprehension and Skogg’s increasing state of inebriation.   

The Bloomsday section of ‘Cicada Gambit’ is a satirical way of portraying an academic adrift in his own daydream. It fits into the varying stylistic mode that tells the larger story. It heralds Johnston’s own absorption of ‘Ulysses’ and the inspired emulation of several of the features of that novel. 

Martin Johnston’s close friend Nadia Wheatley writes: “Bloomsday (16 June) was always a milestone in Martin Johnston’s year. Back in 1972, he had hosted a famous Bloomsday party at which the floor-to-ceiling  brick-and-board bookshelves had collapsed onto the assembled guests. And in the novel ‘Cicada Gambit’, there is a long Bloomsday episode involving the seedy academic Dr Skogg, who gets up that morning knowing (as he always did on Bloomsday) ‘that everything was going to go wrong’. Nevertheless, ‘he went ahead in the same way every year, obliviously expectant that just this once everything would go off perfectly.’” 

‘Cicada Gambit’ is set in an identifiable present continuous known as the 1970s. Wheatley’s memoir confirms the period setting. More importantly, her words reveal Johnston’s propensity for self-mockery as, in a very evident way Dr Skogg is doing in most outlandish fashion the very thing Martin Johnston did annually for the last eighteen years of his life: he initiates his own Bloomsday celebration. Johnston’s self-observation of his own behavioural fixation has been applied to a character with very different reasons for reliving Bloomsday. 

Elsewhere, Wheatley refers to Johnston’s negative reactions to the Sydney University English Department and its Leavisite takeover; his experiences were unhappy. In this context, it makes perfect sense to read Dr Skogg as a satirical reference to Professor Samuel Goldberg, Australian literary critic of Joyce and central promoter of the Leavis school. This surmise is supported by the character’s two presiding areas of academic pursuit, Augustan literature of which he had written substantially, and James Joyce – like Goldberg. This is where the comparison ends for, unlike Goldberg, it is Johnston who mounted personal celebrations of Bloomsday each year with his friends. Yet, Skogg seems to be a composite of at least two different aspects of Johnston’s own character: the reader so enthused by ‘Ulysses’ that he ritualises its contents each year and the deluded and unpleasantly arrogant professor of English literature that Johnston himself may have become, if things turned out differently. Such was Johnston’s animus towards Sydney University, there is an apocalyptic chapter in ‘Cicada Gambit’ in which a protest in the streets of Sydney turns into a rampage where the protesters turn towards the university precinct and proceed to burn down the Fisher Library. 

Johnston’s novel raises the issue of different claims made on Ulysses by academe, bohemia, publishing and reviewing, the common reader, and even the educated and uneducated reader, i.e. the issue of joint sharing of the work. Who owns Joyce? Johnston does not try to answer the question, he simply does what novelists do, he illustrates the dilemma.   

The way things actually turned out for Martin Johnston is more real and poignant and sorrowful in its own way, as Wheatley describes: “On 16 June 1990, Martin paid his respects to James Joyce’s ‘Ulysses’ by going on a huge binge with his drinking pals at the Toxteth Hotel in Glebe. After a few hours, he suffered a fit, and was taken by ambulance to Royal Prince Alfred Hospital. When triage staff began their assessment by asking him what day it was, he replied (politely as always) that it was ‘Mr Bloom’s Day’. The nurses thought he was rambling. He was diagnosed as suffering from delirium tremens and pneumonia.” 

Martin Johnston died of a heart attack five days later, on the winter solstice.

 

Comments

Popular posts from this blog

Why did Dante write The Divine Comedy?

This is one of two short papers given by Philip Harvey at the first Spiritual Reading Group session for 2014 on Tuesday the 18 th of February in the Carmelite Library in Middle Park. He also gave a paper on that occasion, which can be found on the Library blog, entitled ‘A Rationale for Purgatory’ . Nadezhda Mandelstam recalls in one of her books how her husband, the Russian poet Osip Mandelstam, would say that when reading poetry we can spend a great deal of time discussing what it means, but the first and main question about a poem is not what does it mean, but why was it written. That is the place to start. Here are eleven reasons that I offer quietly to help us think about this poem: Why did Dante write The Divine Comedy? You may have other reasons and these are invited. We will spend most of our time today looking at meanings, but also at why. I wrote these out as they occurred to me, so there is no priority order. 1.      He wrote the poem because ...

The Walk (Seamus Heaney)

This poem was read aloud at Janet Campbell’s funeral in Hamilton in Victoria in December 2006. Janet was a great lover of poetry all her life, a great reader of poetry, and she read everything of Seamus Heaney. Indeed, when she worked in Melbourne or London bookshops Janet would grab hold of Faber pre-publication copies of Heaney if they came into the backroom, and disappear for days, copying lines onto postcards for her friends, transferring lines into her lifetime of diaries. Diaries that were also a lifeline. Janet read everything, but Heaney was one of the regulars. Seamus Heaney keeps a tight line. He is rarely though completely opaque and the way into this poem is the word ‘longshot’. We only find in the second of the two poems that we are being asked to look at two photographs. Or, at least, poems that are like photographs. Or, better still, strong memories that have taken on in the mind the nature of longshots. The two poems in one are reminders of close relationships. ...

The Poetry of Rowan Williams

Rowan Williams delivers the twelfth John Rylands Poetry Reading last year   This is a paper given by Philip Harvey in the Hughes Room at St Peter’s Church, Eastern Hill, Melbourne on Sunday the 6 th of December as one in an Advent series on religious poets. The original title of the paper was ‘The text that maps our losses and longings’. Everything Rowan Williams says and writes reveals a person with a highly developed sensitivity to language, its force, directness, instantaneousness, its subtlety, indirectness, longevity. A person though may speak three languages fluently and read at least nine languages with ease, as he does, and still not engage with language in the way we are looking at here. Because Rowan is unquestionably someone with a poetic gift. By that I don’t just mean he writes poetry, I mean he engages with the life of words, their meanings, ambiguities, colours, their playfulness, invention, sounds. We find this in those writings of his that delibe...